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May 1969
The Road Back to Internationalism
by Harlan Cleveland
The mood at home, they tell me, is "anti-commitment." We have domestic
problems; our first obligation is to do something about the poor and keep the
peace right here in America. To an American politics-watcher living abroad,
what is puzzling about this mood is not its pleasing righteousness but its
dubious relevance.
Righteous we have always been, as much when we thought we were saving the world
as in that earlier time when we thought we were saving ourselves from
entanglement in it. And there is food for just indignation: Others are not
pulling their weight in peacekeeping and international cooperation. The rich
Europeans have drawn in on themselves; the poor in other continents are still
depending too much on outsiders to do their nation-building for them. But
looked at from abroad, our own performance is no longer so impressive either.
With only two exceptions, Vietnam and strategic nuclear deterrence, we are
spending proportionately less now on U.S. foreign policy than in any year since
1939, the date of our last Neutrality Act. And our congressional and public
debate reveals that influential Americans, frustrated at our inability to
withdraw from Vietnam, are determined to withdraw from the rest of our foreign
policy instead.
The old cliches about commitment were certainly too global, too focused on what
America might do, too American in their conviction that if worse came to worst,
we could solve any given problem.
But the problems are still right there in front of us, and we are committed to
tackling them because we have the capacity to act. Science and technology keep
producing more power to be internationally contained, more pollution to be
internationally controlled, more ethically neutral instruments of change--from
atomic energy and contraceptives to trade patterns and weather control. We are
all staring, fascinated but paralyzed, at global gaps in wealth and weaponry
that seem unbridgeably wide. The tensions and technologies of the l970s will
make imperative new international restraints on national action and new
dimensions in international cooperation. At this extraordinary moment of
history, we just happen to be the world's strongest economy, its most durable
democracy, its greatest military power, and its most creative fount of
scientific discovery and technological triumph.
Withdrawal and anti-commitment cannot be our "thing." Our problem is not to
decide whether we will be involved, but how. Our capacity to act comes in a
package with the obligation to choose a course of action.
Our international commitments are usually justified, before or sometimes after
an irrevocable act, on the basis of abstract principle--the sovereign right of
independent states to defend themselves, and to ask for help in doing so; the
obligation of the fortunate to help the disadvantaged; the common interest in
cooperative endeavor. These abstractions are indeed the stuff of politics.
Civilized people are moved by them to accept burdens, appropriate money, and
join the Marines. And it so happens that these three abstractions stand for the
three main kinds of international undertakings to which the United States is
continually recommitted by word and deed: "security," "aid," and "technical
cooperation."
We help arm other countries if we perceive a U.S. national interest in their
defense--that is, if we judge that not arming them might, in a pinch, require
us to undertake their whole defense with our own arms. We join in international
development schemes partly because our growing antipoverty commitment at home
enlarges our antipoverty commitment abroad, whether we like it or not. But we
also help in international development because most Americans vaguely fear the
social and political and military consequences--that is, the greater costs--of
trying to live in our wealthy manor in the midst of a global slum. We join
international organizations (fifty-four of them so far) and attend
international conferences (more than six hundred of them each year--fifteen or
twenty in any given week) because there are so many fields in which we can
better serve our own interests by pooling them with those of others: like
forecasting the population and the weather, allocating resources and radio
frequencies, pursuing scientific truth and dope peddlers.
In facing each new commitment, or deciding whether to continue old ones, the
question for the policymaker almost never seems to be whether to enlarge or
extend our international obligations. Instead, the form of the policy question
is nearly always the opposite: What can we effectively do to avoid getting in
too deep? Most of the time the purpose of "commitment" is to avoid or minimize
or economize on larger commitments that otherwise would probably have to be
made. We involve ourselves in limited ways precisely in order to avoid getting
involved in unlimited ways.
The explosive growth of international cooperation in the last couple of decades
seems to have obscured from public view the fact that the motivation for most
of our commitments is commitment-avoidance. But it is worth remembering a few
of the dozens of occasions when we did NOT get committed.
We referred to the UN a 1960 Congo request for direct military intervention.
We did not move militarily (in 1956) in Hungary or (in 1938 or 1948 or 1968) in
Czechoslovakia.
We did not fight--though we did try to make peace--in two wars between India
and Pakistan, and three wars between Israel and its Arab neighbors.
We avoided direct involvement in confrontations between Indonesia and Malaysia,
Morocco and Algeria, the North and the South in the Sudan, and a dozen other
pairs when they fell to fighting. In all these cases, and in dozens of other
small wars or near wars or civil wars, either or both sides asked for U.S. help
or would have been glad to have it. But as a committed Asian once told me
bitterly, "The United States is the world's biggest neutralist nation--it tries
to be neutral on more subjects than anyone else."
This is not, on a sober look at modern history, the record of a messianic
policeman to the world. Yet for one reason or another, we have picked up
forty-three allies--fourteen in NATO, twenty-one in the Rio Pact, and eight in
Asia--to help avoid the scourge of war through collective security. And we have
undertaken, in the United Nation Charter, the farthest-reaching commitment of
all--
"to maintain international peace and security and to that end: to take
effective collective measures for the prevention and removal of threats to the
peace, and for the suppression of acts of aggression or other breaches of the
peace, and to bring about by peaceful means, and in conformity with the
principles of justice and international law, adjustment or settlement of
international disputes or situations which might lead to a breach of the
peace."
What a commitment! Anyone who wants to cut back our peace and security
obligations had better start by undermining the UN Charter.
What has made all this vulnerable in our domestic politics is the
demonstration, in Vietnam, that commitment-avoidance doesn't always work, that
one thing can lead to another with unintended results. Both the inarticulate
majority that supports the war and the articulate minority that opposes it seem
to have found common ground in the slogan "No More Vietnams." And "world
policeman," an honorable term when used in the early debates about establishing
the United Nations, has in a short generation become a political epithet and a
summary indictment of American foreign policy.
"In Solitude, In Trouble"
We've learned, the hard way, the happiest irony of modern power politics: the
more power a nation has, the more difficult it is to use that power without
partners. The cure for that feeling of overcommitment is multilateral
commitment. James C. Thomson, Jr., speaking at the "No More Vietnams?"
symposium (held at the Adlai Stevenson Institute, and excerpted at length in
the Atlantic last winter [See Endnote]), captured this idea when he said
Americans seem to want "a sense of joint enterprise with other nations rather
than a sense of the American flag in solitude and, often as not, in trouble."
It is already noticeable that U.S. international commitments of all kinds are
less vulnerable in our domestic politics when they are more multilateral in
structure.
Thus in the past twenty years our Atlantic relationships, together with our UN
policy and our commitments in the Western Hemisphere have been consistently
bipartisan and comparatively noncontroversial. When there is a row about a
UNESCO program, or a UN peacekeeping operation, or NATO troop levels, or the
Alliance for Progress, it is not the DEPTH of our treaty commitments or the
CHARACTER of our cooperative arrangements that is in the line of fire. Rather,
the criticism is narrow-gauge short-term, and tactical--that a booklet subverts
our teachers (not that a UN agency shouldn't produce booklets with our money);
that the peacekeeping force shouldn't have been pulled out of the Middle East
(not that it shouldn't have been there in the first place); that European
defense is too hard on our balance of payments (not that we should withdraw
from our NATO commitment); that the Alliance for Progress has not abolished
hemispheric poverty (not that it shouldn't try).
Even when the essence of an international operation is the U.S. input--the
Korean War, the Lebanon and Dominican Republic crises, the Children's Fund, the
World Weather Watch--dependable domestic political support requires the
operation to have an international character, and international governance.
President Truman ordered General MacArthur to start resisting in Korea even
before the UN Security Council could meet and make that resistance a UN
operation, but it did become a UN Command constitutionally related to the
Charter and the Organization. President Eisenhower sent troops to Lebanon, but
announced they were intended merely to hold the line for UN peacekeeping and
mediation; the UN came into the picture considerably later, and after the
imminent crisis was resolved, but the UN involvement was crucial for the
general opinion, of Americans as of mankind. The Dominican Republic affair
started in the middle of the week as a unilateral rescue operation, but to be
workable as a peacekeeping operation it had to be internationalized. It was the
later decision--better late than never--to conduct the peacekeeping chore under
the auspices of the Organization of American States, which enabled order and
politics to be restored in Santo Domingo--after a year of skillful mediation by
an OAS commission headed by an American diplomat, Ellsworth Bunker.
When the Congo blew up in 1960, being the first week of its independence, the
government appealed to President Eisenhower to intervene; instead he encouraged
the UN to act on a similar request Dag Hamarskjold had from the Congo; then the
President and his two successors backed the UN operation to the hilt. Later, as
the Congo erupted again and again, those of us involved found ourselves again
and again in President Kennedy's office, and he always seemed to ask the same
question: Is it still true, as you told me last time, that if the UN has to
withdraw, the United States might get drawn in? Each time he got an affirmative
answer, and each time he told us to go back and help the UN restore peace in
the Congo.
In international development it has also been true that spending our money
through world banks and funds is comparatively popular, while spending it by
ourselves is increasingly unpopular. There is something to be said for and
against both bilateral and multilateral development aid. But measured by
political reactions in the United States, the choice is not even close. The
World Bank, the UN Development Program, and the aid efforts of the
international technical agencies keep rising as a proportion of all U.S.
foreign aid because people sense we can thereby ensure that a fair share is put
up by other rich industries, and that the administrative and political troubles
any aid program experiences will also be widely shared rather than come home to
roost in Washington. In the five years that I was presenting the multitilateral
aid programs to hard-nosed Appropriations Committees, I was astonished to find
we almost never lost a dime from the President's request to Congress, while our
U.S. foreign aid program each year lost a larger proportion of the President's
asking figure.
The same is true of the money we pay for international technical cooperation to
study fisheries, to control the airwaves, to combat illiteracy, to set up a
global weather-forecasting system, to develop the Mekong Valley and the Indus
and the Volta. U.S. support for international development is impressive, if
grudging; we are still the largest contributor to international development
assistance, which now outranks the U.S. bilateral program as the world's
largest aid effort.
Whose Flag?
By contrast, when an overseas operation is (or looks) unilateral, its domestic
support seems to suffer badly. Can you think of a current example? Right the
first time. I do not suggest that this aspect of the Vietnam ordeal is its only
controversial feature, but surely it is that sense of loneliness, that feeling
that we are doing our part but others are not, which accounted for much of the
loud and effective opposition to the war in the living rooms, the universities,
the Senate, and the streets. And this is true even though there have been more
non-American troops helping South Vietnam than there were in the UN command
that helped South Korea in the early 1950s. But in Korea we fought a UN war; in
Vietnam we are fighting, people think, an American war.
There is a big difference. We had participated in the early UN arrangements in
Korea, so it was natural to go to the UN Security Council the weekend of the
attack across the 38th Parallel. But in Southeast Asia we set out on our lonely
and imponderable way in 1954, when we stood aside from the very Geneva
Agreements which we later decided to adopt as our war aims in Vietnam.
The international peacekeeping machinery for Laos and Vietnam was a
three-nation International Control Commission; the world had not yet learned
through UN experience that a "troika" is predestined to paralysis. A war with
no clear beginning, no clear front, generated no clear signal to command
international attention and trigger international action. Other nations came
in, but the framework remained parallel national action, not international
action. Somehow the chance never presented itself, or went unrecognized, to
attract an international involvement as our national involvement deepened.
One reason the Vietnam War became a domestic political issue, it seems, was
precisely that the involvement was national. Perhaps the successive decisions
to resist indirect aggression in Southeast Asia would have looked
different--perhaps some of them would even have been different--if it had not
been for the too-American framework for that resistance.
I have no trouble remembering the time when operating under the American flag
was domestically the most acceptable thing to do. Somewhere along the line, we
passed, almost without remarking it, into a time when operating under an
international flag--the UN, or the OAS, or NATO--is the best way to avoid or
postpone an adverse domestic verdict on an overseas enterprise.
Yet in the Atlantic's presentation of the "No More Vietnams?" symposium,
thirteen scholars and practitioners discussed lessons from Vietnam for
thirty-nine pages, and only two--James Thomson and Edwin Reischauer--seemed to
notice that our problem was more than a narrowly American one. For the others,
perceptive as they often are on other lessons of the war, the outside agent in
Vietnam's horoscope is relentlessly American. The intellectual blunders thus
revealed could be troublesome as Americans adjust to a more interdependent
post-Vietnam world, for if both proponents and critics of U.S. actions in
Vietnam derive only unilateral lessons from the experience, then No More
Vietnams comes close to meaning No More Foreign Policy.
Of course, No More Vietnams cannot in the nature of things mean No More Foreign
Policy, or even No More Resistance to Indirect Aggression. But if this
undeniably attractive slogan comes to mean sharing with as many partners as
possible the responsibility for international peacekeeping and
development--which means sharing not only the dogwork but the decisions as
well--No More Vietnams may yet achieve an honored niche in the conventional
wisdom.
[Endnote: Published in full by Harper & Row, under the title No More
Vietnams? The War and the Future of American Policy.]
Mr. Cleveland, American ambassador to NATO since 1965,
was formerly Assistant Secretary of State for International Affairs
Copyright © 1969 by Harlan Cleveland. All rights
reserved.
The Atlantic Monthly; May 1969; The Road Back to Internationalism; Volume
223, No. 5;
pages 57-59.
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