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As originally published in The Atlantic
Monthly
April 1966
New Yorkers Without a Voice: A Tragedy of Urban Renewal
When the author, a
thirty-five-year-old Lutheran minister, became pastor of Manhattan's Trinity
Lutheran Church in 1961, he found himself in the middle of a political row
involving New York City's redevelopment officials and tenement dwellers in and
near an East River housing site marked for demolition. Set forth here are the
details of that uneven struggle, and the dismaying lesson it holds for the poor
in urban renewal conflicts. This article is adapted from Mr. Simon's book,
FACES OF POVERTY, to be published later this month by Concordia Publishing
House.
by Arthur R. Simon
I moved to the Lower East Side in the Spring of 1961 and was immediately struck
by the housing conditions. Most of the blocks are covered by narrow five-story
tenements, each housing from ten to twenty families. The buildings are smack up
against one another and flush to the sidewalk. They are called "old-law
tenements" because they were built during the last century before a new housing
law laid down specifications regarding air space, ventilation, and plumbing.
They are called "walk-ups" because they have no elevators. They were built for
inexpensive, crowded living and have served as the starting point for just
about very wave of immigrants that hit our Eastern shore. That is the reason
the Lower East Side is so cosmopolitan. These immigrant groups huddled in
ghettos and went through all the familiar pains of being the outcasts of the
land before they made their way successfully into the mainstream of American
life. But they always left their traces behind, and the Lower East Side retains
a sprinkling of various ethnic groups -- Italians, Irish, Jews, Poles,
Ukrainians, Germans, Chinese, Negroes, and the most recent arrivals, Puerto
Ricans, our largest single group, who constitute more than one third of the
population of Precinct Nine, where I live. This precinct is smaller than one
square mile but claims more than a hundred thousand residents.
The streets are busy streets, alive with people when the weather is warm. The
streets are also dirty. They always bear the traces of garbage that never quite
made it from the battered cans to the sanitation trucks. Sometimes it seems
that both the people and the debris on the streets have oozed out of the
tenements, and in a sense that is so.
Most of the tenements have not been maintained properly, though their internal
condition varies considerably. Two buildings side by side may look almost
identical from the street. Inside, one is relatively well kept, while the one
next to it attacks you with the smell of urine and other odors. The plaster may
be cracked, the stairs unsteady, and obscene words scratched and scrawled on
the walls. The apartments, too, can be attractive and livable or depressing
depending on the intention of the landlord and the resources of the tenants.
Low-income public-housing projects accommodate about 15,000 people on the
eastern side of the precinct along the East River. North of the precinct is a
giant middle-income housing development owned and operated by Metropolitan Life
Insurance Company but it is separated from the precinct both by its affluence
and by Fourteenth Street, a wide and heavily traveled boulevard.
Most of the buildings in the tenement area are structurally solid, but
violations of the building code are common -- defective plumbing, no heat, rats,
and the like. These violations go unchecked because slum real estate has become
a profitable business. For a variety of reasons the way to make money on these
buildings is to have many apartments, invest as little cash in them as possible
for maintenance, and let the rents go as high as New York's rent control will
allow. Since landlords are permitted an automatic 15 percent increase every
time there is a change of tenants in an apartment, it can be lucrative to
encourage a rapid turnover of tenants, and unscrupulous landlords have ways of
arranging that, sometimes by direct harassment.
Of course there are laws that require landlords to meet minimum standards in
maintaining a building, but these laws are seldom enforced. First of all, a
tenant must file an official complaint with the city, and many do not know how
to file or are afraid of reprisal from the landlord. Second, if a complaint is
filed, let us say with the Department of Buildings, it may be one or two years
before an inspector comes out to check the alleged violation, since the staff
is always inadequate and there is always a tremendous backlog of complaints.
If a landlord is charged by the city with a violation, he must be found before
a summons can be issued. Most of the landlords are absentee landlords and some
of them are experts at evading the court. One newspaper item, dated August,
1962, tells of a landlord from Long Beach, Long Island, who was chased by the
city for three years. He was finally handed a summons in the lavatory of his
office building by process servers who hid there and waited sixty hours for
him.
Even if the landlord is summoned to court, there is usually not much to worry
about because the penalty is mild -- something like a license to violate the law.
A landlord who is fined $85 for a building with 100 violations may justifiably
consider himself rewarded by such an arrangement. And if he is compelled to
spend money clearing up violations, he usually has dozens or hundreds of other
buildings to make up for such losses many times over.
It would be a mistake, however, to single out the landlord and lay all the
blame on his doorstep while ignoring the banks who support him, the political
establishment, which is much more responsible to his real estate interests than
to human suffering, and our own apathy, which permits all this to happen. A
reporter once told me: "Landlords ought to be given medals. They are the heroes
in this housing mess. They are the heroes because they offer themselves as
society's scapegoat. We blame them for everything and get rid of our own guilt
in allowing this kind of situation to exist."
The general situation is bad enough to make the visitor or newcomer to our
neighborhood conclude that these tenements ought to be torn down and new
housing constructed, the sooner the better. I was no exception.
In July of 1961, only a few months after moving to the Lower East Side, I was
asked to take part in a meeting of representatives from neighborhood agencies.
We were told that the city had designated a three-block site, which it called
the Tompkins Square Housing Site, as suitable for urban renewal. It was an area
composed largely of old, small industrial shops and only 165 apartments. A
representative of the city's Housing and Redevelopment Board (HRB) was on hand
to urge that neighborhood leaders participate with the city in working out a
suitable plan for this three-block site.
I must admit I was impressed with the attitude of this HRB official toward our
neighborhood. She made it clear that "citizen participation" is one of the
federal requirements which must be met by the city in order to receive urban
renewal funds. The city wanted to find out from neighborhood people what we
needed and wanted. To illustrate how the poor lack political "savvy," I later
found out that on May 1, when the chairman of the City Planning Commission
announced the Tompkins Square Housing Site as suitable for urban renewal, he
had simultaneously announced similar plans for an area two miles across town in
the West Village. The reaction in the two communities was not the same. The
West Village immediately thundered its vote of disapproval at the city's
intention, and, led by Jane Jacobs, the Village Voice, and several articulate
spokesmen, virtually inundated the Board of Estimate with its protest. The
project was dropped. Meanwhile, there was nothing but silence in our
neighborhood. We didn't even know what was going on. Partly as a result of West
Village opposition, the Housing and Redevelopment Board was eager for a smooth
relationship with our neighborhood and had suggested this meeting to request
citizen participation.
Out of this request the Tompkins Square Housing Committee was formed and began
to hold public meetings. We recognized a need for renewal, and we took at face
value the clearly expressed wishes of the HRB for community participation. We
naively assumed from official assurances that a genuine dialogue would develop
between the neighborhood and the city.
Such a dialogue was never to take place.
At first we heard housing experts explain the options open to us. Meanwhile,
five members of our committee interviewed most of the residents on the proposed
site and came up with information that included the following:
Tenants paid a median rental of $36.50 per apartment, or an average of $10.08
per room a month.
Nearly half of the apartments were overcrowded.
Half of the family units had incomes of less than $3000 a year.
Nearly three fourths of the tenants said they would like to live in the new
apartments, provided the rents were low enough.
Then Robert Dennis, a member of our committee and a city planner (though not in
the employ of the city), together with another city planner and an architect,
formed a team which made a building-by-building examination, not only of the
three-block site but also of another eight blocks immediately to the west and
adjoining the site. They designated each building in one of three categories:
(1) structurally solid and not in need of repair; (2) structurally solid but in
need of code enforcement; and (3) dilapidated buildings which should be
demolished within ten years. The results showed that almost all the buildings,
both on and off the proposed site, fit into category 2.
With this information we were able to piece together a kind of proposal that
used this logic:
1. Recognizing that most of the people on the site and in the adjoining blocks
had very low incomes, we asked that new housing, though including middle-income
units, be built primarily for the people of the area at rentals they could
afford .
2. Most of the apartments on the site were situated in two clusters of
buildings on one corner of the site. Since many tenants had incomes so low that
they could not afford the rentals even of new low-income public housing (which
were then coming in at $16 to $18 a room), or for other reasons might not be
eligible for public housing, we asked the city to redraw the boundary of the
proposed site to exclude those buildings from the site. The supply of low-rent
housing in the city is desperately short, and we felt it would be a mistake to
deplete that supply further unless absolutely necessary.
3. We asked that the site be treated not as an isolated area but in relation to
the surrounding blocks, so that this renewal program could become the first
phase of a series of stages to upgrade and replace housing without displacing
large numbers of residents from the neighborhood.
4. We suggested that renewal, in its various stages, not simply bulldoze blocks
wholesale but pursue a more selective course to preserve the most habitable
buildings and construct new houses, including perhaps some row houses, in
"vest-pocket" sections.
Although we were limited by lack of personnel, time, and funds, we were able to
pick up widespread support for our proposal in the neighborhood. Our
neighborhood council, the Housing Division of LENA (Lower Eastside
Neighborhoods Association), Puerto Rican and civil rights organizations, and
other community groups supported our proposal, and it was clear that the great
majority of neighborhood people who have no institutional voice were also
responding favorably to our approach. Even the local Democratic organization, a
stronghold of Tammany Hall, promised support -- which was later retracted,
presumably under pressure from the city.
Already it was becoming evident that while the HRB was ready to fill us in on
the most general sort of information regarding procedure, there was no
willingness to exchange ideas of substance. We met with Milton Mollen, chairman
of the HRB, and board members on several occasions, and we were always received
with courtesy. But we had no idea what the city planners were producing for the
HRB, nor were we allowed access to their thinking. As the chief of the Project
Development for the HRB said at a meeting with us in August, 1962, the
technicians did not want someone from the neighborhood "peeking over our
shoulders."
At HRB headquarters in December, 1962, Chairman Mollen unveiled what he
announced to be not the preliminary concept but "the tentative final concept."
It ignored the key priorities urged by the community and proposed instead a
straight middle-income development of 900 units, with rents up to $30 a room,
but with the possibility of as many as 20 percent of the units skewed down to
$18 a room -- still out of range for most of the site tenants. Mollen emphasized
that the HRB wanted to speed it on to Washington for approval as quickly as
possible.
On January 10, 1963, an open meeting was held at Public School 61 on East
Twelfth Street. The entire neighborhood was invited to hear both plans
presented on an equal-time basis. HRB chairman Mollen and his staff members did
so on behalf of the city. Nearly 300 persons (a phenomenal turnout in our
neighborhood) listened to both proposals and asked questions, after which a
motion from the floor to back the neighborhood plan rather than the city's
proposal carried with only four dissenting votes, although there were, no
doubt, other dissenters present.
The expression of the community by this time could not have been more evident,
but even that elicited no readiness on the part of the HRB to discuss serious
differences. The HRB continued to use the enormous resources and personnel at
its disposal to garner support for its concept in the face of a clear
neighborhood consensus to the contrary. They did so chiefly by contacting and
soliciting support from a number of groups, most of which had leadership north
of Fourteenth Street and who might, therefore, be prone to favor middle-income
housing as a way of upgrading the area.
All of this impressed me as a violation of the needs and interests of people
who had much at stake, but who carried little political weight. It was small
comfort to learn that our experience was not unique but part of a pattern that
affected other neighborhoods of the city.
Much of our opposition came from well-meaning men who seemed incapable of
putting themselves in the shoes of our neighbors. After repeated invitations
the chief of Project Development of the HRB agreed to tour the site and visit a
few apartments with us. We visited one elderly Jewish lady who showed us her
home. Everything looked old inside, but it was clean and well kept. "It's not
the best," she said, "but it's home. Where else would I go?" We talked
downstairs in the hallway of her building for a while, but what impressed our
city official most seemed to be a garbage can in the hall and a cockroach that
scooted along the wall and almost got on his shoulder. Repeatedly the HRB
officials would wax indignant about the "rat- and roach-infested slums" which
they wanted to remove. They had a point, and living as they did in far better
conditions, they were probably saying what they honestly believed; but they
never seemed to be able to see through the eyes of the poor and understand that
an old, small place is better than no place at all. Nor could any of them
suggest what could be done to house the poor removed by urban renewal other
than to crowd them into the already diminishing supply of low-income housing.
This illustrates the strongest argument against urban renewal as now
conceived -- namely, that it usually destroys low-income housing and fails to
replace it because it is basically in the business of middle-income housing.
The net effect is that the slums are simply shifted and spread. For every slum
it destroys, New York creates two new ones.
Top officials of the HRB consistently admitted to us, and on occasion said
publicly, that the third of the city's population with no place to go is the
third with incomes of less than $4000 a year, precisely those citizens whose
needs were being bypassed in this urban renewal venture. These same officials
admitted with equal candor that they had no solution for the problem of
low-income housing. Such honesty impressed us but clearly offered no acceptable
way out. Officials appealed to the need for middle-income housing in Manhattan
and asked us to look at the city as a whole, not just at our own neighborhood.
The city's need for more suitable middle-income housing and for higher tax
returns cannot be denied. However, when such needs consistently take priority
and ride roughshod over the obviously more urgent needs of others, one can be
forgiven if one fails to be persuaded by those arguments. They give the poor
little to cheer about. In the last analysis they prove to be another instance
of the welfare state operating for the benefit of those who are fashionably
middle class and of interests such as real estate and the construction
industry, which stand to reap immense profits from such ventures.
Another aspect that concerned us deeply is the history of discrimination
against Negroes and Puerto Ricans to which urban renewal has played partner. It
is not because of misunderstanding but because of suffering that some have
called urban renewal "urban removal" or "Negro removal." Since our whole
pattern of discrimination has forced Negroes and Puerto Ricans into slums and
ghettos, they find themselves living in precisely those areas which the city
designates as blighted and suitable for urban renewal.
President Kennedy's Executive Order of November 20, 1963, banning
discrimination in federally aided housing, put an end (at least legally) to the
practice of refusing to rent to Negroes and others for racial or ethnic
reasons. However, that was never the chief form of discrimination in urban
renewal. The chief form was economic, because it displaced minority group
people (in our instance, Puerto Ricans) who were not able to pay rents in the
new buildings. Thus on the Lower East Side, which is both racially mixed and
predominantly low income, the thousands of middle-income housing units that
urban renewal has produced have virtually no Negro or Puerto Rican residents.
These projects have become less a means of giving "balance" to the area than a
way of producing islands of imbalance. Our committee was understandably
concerned about the perpetuation of this pattern in our instance.
I have already said that the HRB was able to secure support from organizations
(including one church and several synagogues) whose leadership resided above
Fourteenth Street. Two fall in a different category and deserve special
mention. One was the board of directors of LENA. Our neighborhood council,
which is one of four neighborhood councils making up LENA, endorsed the
committee's plan and opposed the city. So did the Housing Division of LENA. But
the board of directors of that organization is dominated by people who can be
classified as representing the interest of middle-income cooperatives and
business on the southeastern part of the Lower East Side. They have generally
favored middle-income housing over the needs of low-income people. Organized in
terms of power from the top down and not from the bottom up, LENA illustrates
how spokesmen for the poor tend to be people who do not always represent them
favorably.
A similar instance was endorsement of the HRB proposal by the borough
president's Planning Board for the Lower East Side. This board has advisory
power only, but as a group of leaders who ostensibly represent the people of
the area its voice carries some weight. Even more so than LENA, the board is
controlled by political, commercial, and middle-income housing interests. (Some
people are members of both boards.) I was appointed to this board, I was told,
as a way of giving "balance" to that body, but there is no balance in sight.
Again the poor are shortchanged in such an arrangement.
When the HRB announced its "tentative final" concept and began systematically
rounding up support for that concept, there was no longer any question about
being in dialogue with the city. Officials went through some of the motions.
The borough president paid a surprise visit to our parish house, but it was to
explain, not to listen. Robert Dennis (our city planner) and I learned of one
minor concession in May, 1963, in a final meeting with the chairman and board
members of the HRB (a proposal to include 200 units that would rent possibly as
low as $18 to $20 a room), but this could hardly be confused with dialogue. As
a result, we were left with no alternative but to oppose the city plan. We
corresponded with Robert C. Weaver and officials of the Housing and Home
Finance Agency, protesting in particular that the city had failed to meet the
requirement of citizen participation. The reply was that the mayor's Citizens
Advisory Committee had reviewed and approved the HRB concept and therefore the
legal stipulation had been met. It was the first time I had heard that such a
committee existed. They probably had never heard of us either, and we certainly
had no opportunity to present our ideas to them. After all the promises about
citizen participation we received from the HRB, this small group of well-to-do
citizens, all quite removed from our neighborhood, suddenly became the
authorized vehicle for that participation. We felt we had been made victims of
citizen manipulation.
We fought the HRB at City Hall in public hearings before the City Planning
Commission and the Board of Estimate. We were able to produce more speakers
than our opponents; and if speakers who resided outside the neighborhood had
been disqualified, our strength would have been far more apparent.
We lost. But we gave the city a hard time and hammered home a point: The poor
must become our first concern in housing, not our last concern. Late in 1965 it
was announced by the HRB that the number of the moderately priced units,
financed under Section 221-d-3 of the National Housing Act, was increased from
200 to 370 -- but with estimated average rentals of $26.50 per room. Under this
arrangement a one-bedroom apartment will rent for $106 to $111 per month, plus
utilities.
The relation of Stuyvesant Town to the area south of Fourteenth Street is a
modern classic example of evils that are showered upon the poor in and through
housing because they are politically expendable. Stuyvesant Town covers
eighteen city blocks and houses 22,405 people, according to the 1960 census.
Until the end of World War II those blocks were an extension of the old,
dilapidated tenement houses south of Fourteenth Street. Economic and racial
factors and mutual suspicion separate residents below and above Fourteenth
Street. People who live in Stuyvesant Town usually do not like to go south of
Fourteenth Street to shop or visit or attend church. Not many of them send
children to school south of Fourteenth Street, but to vastly superior schools
west of the development. They are afraid and disgusted by what they see below
Fourteenth Street. A local paper that circulates to every apartment in
Stuyvesant Town encourages such fear in dramatizing the most sordid features of
the tenement area and speaks in glaring headlines of the young hoodlums and
punks below Fourteenth Street who attack or rob people in Stuyvesant Town. On
the other hand, people south of Fourteenth Street do not know their neighbors
to the north. They are not welcome to play on the streets or playgrounds of
Stuyvesant Town because it is private property watched by uniformed guards.
Fourteenth Street is sometimes called the Barrier.
In 1940 about 15,000 people lived in those blocks. Most of them were poor. In
1943, under a new state law and by contract with the city, Metropolitan Life
Insurance Company agreed to buy the land from the city at a drastically
depreciated price. The city was willing to bear the loss on this in return for
anticipated gains in property taxes later on. The bulldozers moved in, and
thousands of families were evacuated. Hardly any of them were rehoused in the
new buildings that were completed between 1947 and 1949.
Metropolitan Life made Stuyvesant Town middle class and white, reflecting a
strong impulse to create a suburban community in Manhattan, a non-city city. In
keeping with the mood of the 1940s, it openly discriminated against Negroes
until pressure from the city council led Metropolitan Life to admit three Negro
Families in 1950. An ordinance passed by the city council the following year
made discrimination in such projects illegal. However, according to the 1960
census -- a decade after Stuyvesant Town agreed to integrate -- only 47 persons
from a total population of 22,405 were Negroes, barely two tenths of one
percent. If one includes the 16 Puerto Ricans, that would raise the integration
percentage to almost three tenths of one percent, three Negroes and Puerto
Ricans out of every thousand residents!
Several things happened with the creation of Stuyvesant Town. First, thousands
of people, most of them poor, had to move off the property. The cancer of slums
spread elsewhere. Second, the new housing units were not only economically
stratified but racially restrictive as well. Even more is at stake, however,
for injustice has a way of reaching out in all directions. Consider the matter
of education.
Since the latter part of 1963, when long overdue pressure for quality and
integrated schools in New York suggested the possibility of exchanging more
children in both directions across Fourteenth Street, a furor was created by
parents in Stuyvesant Town and elsewhere above Fourteenth Street. In public
meetings many residents spoke self-righteously of conditions below Fourteenth
Street, defending indignantly the sanctity of the neighborhood school. If a
project like Stuyvesant Town systematically excludes people, and if the
residents of that project exclude themselves from responsibility toward the
misery of neighbors whose community they have invaded, is it fair to blame the
excluded ones for conditions that are characteristic of crowded ghettos? Or to
be surprised that Negroes and Puerto Ricans and others are desperate for a
break in this ugly pattern? One may ask also what price Stuyvesant Town
residents ultimately pay in moral currency for living in a middle-class ghetto.
What we see happening in Stuyvesant Town is precisely the same flight from
reality represented by most suburban communities.
Unlike the area below Fourteenth Street, Stuyvesant Town is to be reckoned with
politically. In terms of financial resources, organization, and ability to
articulate their desires, residents of Stuyvesant Town carry a
disproportionately strong voice in the decision-making process, as effective
blocking of any school pairing demonstrated.
On the eastern edge of Precinct Nine is a large strip of low-income public
housing (Jacob Riis and Lillian Wald projects) with a population total of
approximately 15,000. This figure includes about an equal number of Negro,
Puerto Rican, and Caucasian tenants. Rents range from $11 to $18 a room per
month in these two projects, with the rent based on income, number of
dependents in a family, and other factors. The Jacob Riis and Lillian Wald
projects in some respects also represent a form of discrimination against the
poor, although such projects were obviously conceived and are operated for the
benefit of low-income families.
For many, public housing represents their only live option for decent housing,
and critics of public housing should not forget that. At the present time there
is a backlog of 120,000 applicants for public housing in the city of New York.
Only 10 percent of the applicants make it in any given year. Some do not apply
because they cannot afford even the lowest rents in public housing, and some
cannot qualify because of such factors as illegitimate children or incidence of
crime in the family.
In some respects public housing is sick. It is sick primarily because it dumps
low-income families into one economically (and often racially) segregated pile.
There is nothing intrinsically bad about poor people living together. It is
bad, however, when they are systematically excluded from living with others,
and when 15,000 people are legally penalized by constantly draining off their
most economically successful families and their leadership. This happens
because to qualify for public housing, one must not earn more than a specified
income (depending upon family size, and so forth). Thus the most stable and
helpful members of such developments -- precisely those who are best situated to
help it achieve some sense of community -- are continually being evicted.
The most obvious result of this situation in public housing is that the slums
tend to invade these projects. Tenants have to take the onus with the bonus,
for such projects become stigmatized, and residents are often made to feel not
quite human for living there. Demoralization sets in.
There is a less obvious result of public housing's policy of evicting
leadership. Politically the poor are robbed of some of their strongest
spokesmen and best organizers. When they leave, these aspiring and successful
residents in public housing cannot be expected to retain their sympathy for the
suffering they once knew; and even if they do, they are usually too far away to
do much about it. One outcome of this is that the poor, kept in isolation and
with only a whisper of a political voice, can easily be bypassed when public
policy is made.
Isolated in ghettos of poverty, abandoned by yesterday's poor who now live
separate lives in new middle-class ghettos, the very poor find themselves
outside the mainstream of concern. Like Samson, they have been shorn of their
strength and left to tread the mill.
Often we do not allow them even that dignity.
Copyright © 1966 by Arthur Simon. All rights
reserved. The Atlantic Monthly; April 1966; New Yorkers Without a
Voice: A Tragedy of Urban Renewal.
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